<-Back to Scrip Main

The Seven Points of Mind Training

Point One

The Preliminaries, Which Teach the Support for Dharma

First, train in the preliminaries.

Point Two

The Actual Practice:  Training in Bodhicitta

ULTIMATE BODHICITTA

Regard all phenomena as dreams.

Examine the nature of unborn awareness.

Even the remedy is freed to subside naturally.

Rest in the nature of all, the basis of everything.

In postmeditation practice, be a child of illusion.

RELATIVE BODHICITTA

Train in taking and sending alternately.  Put them on the breath.

Three objects, three poisons, three seeds of virtue.

Use sayings to train in all forms of activity.

Begin the sequence of exchange with yourself.

Point Three

The Transformation of Adverse Conditions into the Path of Awakening

When evil fills the world and its inhabitants,
change adverse conditions into the path of awakening.

RELATIVE BODHICITTA

Drive all blames into one.

Be grateful to everyone.

ULTIMATE BODHICITTA

To see confusion as the four kayas,
the protection of emptiness is insurpassable.

Special Practices

The four applications are the best method.

In order to take unexpected conditions as the path,
immediately join whatever you meet with meditation.

Point Four

The Utilization of the Practice in One's whole Life

What To Do During One's Life

A summary of the essential instructions:
Train in the five forces.

What To Do At Death

The mahayana instructions for how to die are the five forces.
How you act is important.

Point Five

The Extent of Proficiency in Mind Training

All dharma has a single purpose.

Of the two judges, rely on the principal one.

Always have the support of a joyful mind.

You are proficient if you can practice even when distracted.

Point Six

Commitments of Mind Training

Always practice the three general principles.

Change your attitude, but remain natural.

Do not talk about weak points.

Do not think about the affairs of others.

Work on the stronger disturbing emotions first.

Give up all hope for results.

Give up poisonous food.

Don't be so predictable.

Don't be excited by cutting remarks.

Don't wait in ambush.

Don't bring things to a painful point.

Don't put the horse's load on a pony.

Don't aim to win.

Don't revert to magic.

Don't reduce a god to a demon.

Don't seek others' pain as a component of your own happiness.

Point Seven

Guidelines for Mind Training

All active meditation is done in one way.

All corrections are made in one way.

At the beginning and at the end, two things to be done.

Whichever of two occurs, be patient.

Observe these two, even at the risk of your life.

Learn the three difficult points.

Take up the three primary resources.

Don't allow the three to weaken.

Make the three inseparable.

Train in all areas without partiality.

Overall deep and pervasive proficiency is important.

Always meditate on volatile points.

Don't depend on external conditions.

This time, practice the important points.

Don't misinterpret.

Don't fluctuate.

Train wholeheartedly.

Find freedom through both examination and investigation.

Don't wallow in self-pity.

Don't be jealous.

Don't be tempermental.

Don't expect thanks.

Concluding Verses

This quintessential elixir of instruction,
Which changes the five kinds of degeneration
Into the way of awakening,
Is a transmission from Serlingpa.
The awakening of the karmic energy of previous training
Aroused intense interest in me.
Therefore, I ignored suffering and criticism
And sought instruction for subduing ego-clinging.
Now, when I die, I'll regret nothing.